Perennialism
Perennialism constitutes a philosophical and religious movement predicated upon the assertion that all faiths ultimately share a single, universal truth or origin.
The ideology seeks the amalgamation of all religions into a new global synthesis, intended to overcome divisiveness. This philosophy dictates that all distinctions and boundaries must be destroyed to create a single giant blob of humanity and religion for the new world order.
This synthesis is the opposite of the Christian faith based on objective Truth, instead being rooted in a dialogical process striving towards a synthetic outcome.
Origins and Ideological Framework
Perennial philosophy finds its roots in ancient pagan and philosophical traditions,. The ideology shares a similar architecture with Gnosticism, Platonism, Kabbalism, Darwinism, and ancient Hinduism, all stemming from the same root.
Darwinism is ancient Hinduism repackaged under a veneer of Scientism. The fundamental error of this pagan perennial tradition lies in its doctrine of creation, rejecting the creation ex nihilo doctrine of the Bible and positing instead that God works with pre-existing or eternal matter (Prima Materia).
This ancient error places matter in a dialectic against God and the spiritual realm.
Key thinkers associated with the traditionalist Perennialist school include Frithjof Schuon, René Guénon, and Julius Evola.
King Charles III is noted as a patron for a perennialist traditionalist publishing company, Taminios. The ideology is often linked to occult practices, Fabian Socialism, and thinkers such as Teilhard de Chardin, Arnold Toynbee, and Carl Jung. Individuals promoting this philosophy are frequently categorised among Humanists, universalists, and those promoting modernist theological concepts.
Objectives of the Perennialist Agenda
The overarching objective of the perennialist project is the eradication of boundaries - including nation states and families - to achieve the equalisation of all things.
The inherent value of man is rejected, as this philosophy dictates that the biblical deity affords too much credence to humanity, making man too important. Consequently, the new worldview inculcated by this philosophy sees man as merely identical to nature, denying the Genesis dominion mandate and reducing man to just another part of the natural process.
Perennialism promotes concepts such as goddess worship and ecological-based religion, seeking to discard the patriarchal dominance of the last millennia.
This ideological shift is promoted through the practice of Eastern traditions such as yoga and Taoism, which devalue the individual, aligning them with the Malthusian depopulation worldview and collectivism favoured by global elites.
"The Religion of the Future, as envisioned by proponents of this view, will normalise channeling entities and tapping into spiritual realities through shamanic traditions. The future society is planned to be a planetary, post-industrial entity that necessitates the transformation of man's view of himself and the world through manipulation of archetypes.
Implementation in Modern Institutions
Perennialism functions as a tool of Globalism and social engineering, seeking to retool and de-industrialise the West through psychological warfare. It is fostered by powerful, wealthy individuals and financial interests, such as the Rockefellers, who provided vast funding and power to the ecumenical movement, aiming to co-opt churches for their purposes.
The influence of Theosophy, a mastermind world religion movement linked to figures like Madame Blavatsky and Alice Bailey (and funded by the United Nations), plays a significant role in promoting this syncretism, impacting the new age and counterculture movements.
The LGBT rainbow flag itself is the flag of theosophy and represents the tearing down of Christianity and traditional moral values.
This philosophy directly informs the geopolitical project of Ecumenism. The ecumenical movement pushes for a unified world religion. The papacy and various modernist theologians promote perennialism by claiming that all religions offer a common path to God.
For instance, the Vatican instituted the Abu Dhabi faith centre—a complex dedicated to Muslims, Christians, and Jews—as part of this push for universal worship. Furthermore, many Christian churches and synagogues in America had already become tools of social justice by 1982, an engine used to create and promote new archetypes and images aligned with the perennialist and collectivist agenda.