2021 book by Rachel Wilson
Feminism, particularly in its earliest waves, possessed profound esoteric and spiritual foundations, operating not merely as a political or economic movement but as a form of anti-Christian spiritual warfare.
The true history of feminism reveals an inextricable link between its foundational principles and Luciferianism, with its forebears openly declaring Lucifer as their symbol of liberation. This underlying occultic and esoteric belief structure was a huge influence often omitted from mainstream historical accounts.
Historical Revisionism and Esoteric Roots
The prevailing mainstream historical narrative, which portrays women's lives prior to 1920 as slavish and oppressed, is a fabrication. This sanitised version of history, including the removal of facts about the anti-suffrage movement, was systematically scrubbed from textbooks by second and third-wave feminists.
Their agenda was to cement a narrative of women as cosmic victims. This historical revisionism was justified through standpoint theory, a Marxist concept primarily developed by Sandra Harding and funded by entities such as the Rockefeller Family.
Standpoint theory asserts that the idea of objective truth or an objective historical timeline is problematic and dangerous, and therefore justifies rewriting history from the standpoint of the oppressed woman. In reality, the anti-suffrage movement was significantly larger than the pro-suffrage movement, with far greater participation among women.
Referendums allowing women to vote on whether they desired the franchise were often blocked by suffragists themselves, as they revealed that only a small percentage (e.g 4% in Massachusetts) of women actually wanted the vote. Prominent figures at the forefront of the suffrage movement were often highly unlikable, advocating for free love, or being prostitutes or unmarried women without children.
Conversely, prior to the 1920s, women had considerable freedom, including high literacy rates (e.g 90% in New England by 1750), debunking the notion that they were prohibited from reading or owning property.
The pervasive influence of occultism and esotericism on early feminist figures is a consistent thread in their history.
Most of these early suffragettes and activists from the 1700s and 1800s were deeply involved in Theosophy, various forms of esotericism, Kabbalah, and mysticism. This strong spiritual underpinning led them to view Christianity as an oppressive, patriarchal enemy.
Their chosen liberator was openly Lucifer, a symbol declared by figures such as Susan B. Anthony and Elizabeth Cady Stanton. This philosophical stance aligns with Gnostic principles, which posit that Mother Earth and nature are inherently good and "eidetic," while a male "demiurge" (representing toxic masculinity) exploits nature and women. The solution, within this framework, is a "return to the goddess".
The Inversion of Religious Narratives and Symbols
The inversion of Christ's message is central to occult feminism. Lilith, for instance, is reimagined as a heroic figure who refused to submit to Adam and, according to myth, made a pact to kill a certain number of infants daily.
This narrative serves as an inverted version of the Theotokos, who redeemed humanity through motherhood and purity. The rejection of traditional female roles is further codified in the "Women's Bible," a text rewritten by Elizabeth Cady Stanton and 38 other feminists, which systematically removed all references to patriarchy, "Eve's fault," and rendered God gender-neutral.
The authors explicitly stated their disbelief in the divine inspiration of scripture, viewing it as a tool for oppression by men.
The Role of Sexuality and Ritual Magic
A core tenet of occult feminism is the instrumentalisation of female sexual power, conceptualised as a spell.
This spell is employed for seduction and manipulation, a dynamic observed throughout history where women have seduced men in order to thwart them, gain power, help their enemies. In contemporary culture, this manifests in the hyper-sexualised imagery and messaging promoted by figures in pop music who often denigrate men or normalise violent sexual acts.
The proliferation of cosmetic surgeries and exaggerated sexual characteristics among women is a means to enhance this power and seduction, mystifying men. This trend extends to Transgender individuals, who adopt crass, hyper-sexualised, and exaggerated feminine aesthetics for similar purposes of power.
Modern Witchcraft, deeply intertwined with this ideology, involves tangible occult practices. These include the ritualistic use of period blood, breast milk, and urine to water houseplants or apply to the body, combined with stones, crystals, and moon cycles.
These practices are rooted in the belief of reclaiming "feminine power" through blood rituals. Historical accounts of medieval witchcraft corroborate the use of menstrual blood and semen in rituals. Midwives of the past, often associated with witchcraft, performed abortions using herbal extracts.
There are also historical instances of child sacrifice and pedophilic activity within certain witch covens, with children under three being targeted for their perceived purity as offerings. The infamous broomstick, a common symbol of witches, was reportedly used for sex acts and as an applicator for hallucinogenic drugs to induce visions of flying.
The consistent element across these practices, from ancient goddess worship to modern ritual magic, is the combination of drugs, sex, and bodily fluids to enhance intensity and focus, with the ultimate aim of wielding power, not for procreation, but for personal will and pleasure.
The Disenchantment and Re-Enchantment of Society
The rise of occult feminism is intrinsically linked to the disenchantment of the world, a process identified by Max Weber, where the rationalisation inherent in Protestantism gradually stripped away mysticism and sacramentality from religious life.
Protestantism's tendency to reduce sacraments to mere symbols created a void in the connection between the transcendent and the material, leading individuals to seek mystical experience elsewhere, often in magic. This secularisation, in turn, paved the way for the re-emergence of Gnostic heresies, which promote a Dualistic worldview where the material world is inherently bad.
This often leads to a paradoxical tension: the pursuit of ultra-purity and asceticism alongside engagement in degenerate, sterile sexual practices like sodomy or oral sex, justified as a means to avoid trapping the light within children. This framework underpins the anti-natalist agenda prevalent within feminist thought, which has been pushing the idea that human procreation is harmful to the planet (Climate Change or overpopulation concerns) for over a century.
Motherhood is consistently framed as damaging, oppressive, and a curse. This ideology was popularised by figures like Margaret Sanger, the founder of Planned Parenthood, who falsely claimed her mother's death was due to "over-birthing" and herself abandoned her own children, engaging in numerous affairs with prominent intellectuals while promoting abortion and birth control. The anti-natalist stance, promoting fertility and copulation for pleasure and power rather than life, feeds into a broader depopulation agenda.
Societal Engineering and Detrimental Outcomes
The propagation of feminism was not a spontaneous popular movement but was systematically engineered and funded by powerful industrialists of the Gilded Age. Their motivations included:
- Access to cheap labour: By drawing women out of the home and into factories, a larger pool of inexpensive labour was created.
- Doubling the income tax base: This coincided with the creation of the Federal Reserve System and the income tax in 1913.
- State indoctrination of children: With mothers working, children were sent to compulsory public education, designed to instil views conducive to state control and expansion of the welfare system.
This societal engineering resulted in a dramatic increase in out-of-wedlock births (from 5% in 1960 to 41% in 2010) and an astronomical rise in welfare spending.
Effectively, the welfare state replaced fathers and husbands.
The CIA was also actively involved in shaping culture and promoting feminism.
The impact on societal order has been catastrophic. Feminism has inverted traditional social structures that existed for millennia, dismantling the family unit and eroding the concepts of masculinity, leadership, governance, and child-rearing. This revolutionary change is directly linked to many contemporary social ills:
- Skyrocketing mental health issues: Including high rates of antidepressant use, depression, anxiety, and suicide among women and children.
- Increased risks for children: Statistics unequivocally demonstrate that the safest environment for children is with both biological parents. Cohabiting relationships pose a significantly higher risk of abuse, with the highest rates of domestic violence observed in lesbian cohabiting relationships.
- Erosion of trust and stability in relationships: Feminism's promises of safety for women were not met. The ideology promotes an expectation of infallible happiness, portraying women as goddesses and princesses who are immune to criticism.
This belief system leads to relationships being dissolved for superficial reasons (happiness, sex, money), with women initiating the vast majority of divorces (78-80%). The legalisation of no-fault divorce further exacerbates this instability, leading to fathers being cut out of children's lives and a 10.5 times higher risk of abuse for children without their biological father in the home.
- Societal Feminisation: The pervasive Feminisation of Western society has led to a lack of defined boundaries, impacting even national defence and moral clarity. This contrasts sharply with nations that do not implement similar feminising practices in their social structures.
The apparent "empowerment" offered by feminism is a "Faustian bargain," a promise of power that ultimately leads to enslavement and destructive outcomes.
The illusion that women can indefinitely delay motherhood or maintain physical attractiveness into old age is a Demonic delusion.
This ideology, which discourages traditional motherhood, also leads to women being deprived of their inherent legacy, as careers are ephemeral replacements for the enduring impact of raising a family. The dehumanisation inherent in equating children to animals further reflects the destructive nature of this programming.
Path to Remediation
Counteracting the pervasive spell of feminism requires a return to fundamental truths and traditional values.
Reaffirmation of Motherhood:
Motherhood is an inherently ascetic and sacrificial path, leading to spiritual growth and drawing women closer to Christ and ultimately to salvation. This contrasts sharply with the sexual power paradigm that prevents such spiritual advancement.
Promoting motherhood as a fulfilling and venerated choice, rather than a hinderance, is crucial.
Restoration of Masculine Leadership:
Men are called to reclaim their natural role as benevolent protectors and upholders of boundaries within society and the family. This involves a rejection of passivity and a proactive commitment to principled leadership.
Embrace of Feminine Virtues:
Women are encouraged to embrace traditional feminine roles rooted in service, self-sacrifice, and cooperation rather than competition.
This includes reintroducing the concept of shame for unchaste behaviour, which is vital for protecting women from the destructive consequences of sexual promiscuity. The ability to accept constructive criticism is highlighted as a fundamental aspect of healthy relationships.
Spiritual Foundation:
Seeking guidance from the Church and spiritual fathers rather than secular therapy, as the root of societal problems is spiritual, not merely psychological. The concept of marriage as a Sacrament and a path to salvation, where spouses aid each other's spiritual journey through mutual sacrifice, is vital.
Parental Responsibility:
Parents, particularly fathers, have a critical role in preparing children for the world by providing a moral framework and instilling discipline, complementing the mother's role of sheltering.
The current trajectory of children growing up largely unprotected in state institutions and immersed in detrimental media necessitates a strong parental presence.