330-379AD - 49 years
From Caesarea - the main city of Cappadocia
(now Kayseri, Turkey)
Ouranophantor: "Revealer of heavenly mysteries".
Brother of Saint Gregory of Nyssa and friend of Gregory of Nazianzus - who are know collectively as the Cappadocian Fathers.
One of the Three Great Hierarchs - Saint Gregory of Nyssa, Saint Basil the Great and Saint John Chrysostom.
VIDEOS
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St. Basil the Great weeps over a vast array of sins including:
- Pride and Self-Love: Pride, ambition, self-love, and boastfulness.
- Anger and Irritation: Fits of anger, irritation, excessive shouting, swearing, quarreling, and cursing.
- Criticism and Gossip: Criticizing, censuring, gossiping, slandering, and defaming others.
- Negative Emotions: Wrath, enmity, hatred, envy, jealousy, vengeance, and rancor.
- Lust and Impurity: Indulgences in lust, impure thoughts, and evil inclinations.
- Covetousness and Gluttony: Covetousness, gluttony, drunkenness, and sloth.
- Idle Talk and Blasphemy: Talking idly, using foul language, blaspheming, deriding, joking, ridiculing, mocking, and enjoying empty gaiety.
- Self-Indulgence: Self-indulgence, cupidity, love of money, and miserliness.
- Lack of Charity: Unmercifulness and cruelty.
- Laziness and Negligence: Laziness, indolence, negligence, love of comfort, weakness, idleness, absent-mindedness, irresponsibility, inattention, love of sleep, and lack of concentration in prayer.
- Lack of Faith: Lack of faith, doubting, perplexity, coldness, indifference, weakness, unfeelingness regarding the Orthodox faith, cunning, and reviling thoughts.
- Exaggerated Sorrow: Exaggerated sorrow, grief, depression, and despair.
- Willful Sins: Sins committed willingly.
- Vain Thoughts and Desires: Indulging in vain thoughts, desires, and yearnings.
- Misuse of God's Name: Taking the name of God in vain.
- Slandering Others: Slandering, offending, irritating, and mocking others.
- Pride and Deceit: Being proud, vainglorious, boasting of good qualities not possessed, lying, deceiving, being cunning, flattering, insincere, and deceptive.
- Intolerance: Being angry, intolerant, and mean.
- Ridicule: Ridiculing the sins of others and gloating over their misfortunes.
- Hostility: Being hostile in anger, hatred, or envy.
- Foolish Speech: Laughing stupidly, mocking, deriding, speaking without weighing words, uttering cutting, poisonous, insolent, frivolous, vulgar, coarse, and brazen words.
- Lustful Thoughts and Actions: Feeding the mind with voluptuous sensations and satisfying lusts.
- Shameful Language: Uttering shameful, vulgar, and blasphemous things.
- Intemperance: Yearning for power, being gluttonous, lacking sobriety, and breaking the holy fast.
- Selfishness: Refusing help to those in need, being uncharitable, miserly, unsympathetic, and mercenary.
- Disrespect in Church: Entering the house of God without fear and trembling, being frivolous and absent-minded in prayer.
- Sloth in Prayer: Being cold, indifferent, lazy, indolent, inattentive, and impious in prayer.
- Time Wasting: Spending time in empty pastimes, frivolous talk, jokes, laughter, and gossip.
- Despair: Losing heart and despairing of salvation.
- Deliberate Sin: Sinning deliberately, willingly, and in full awareness.
Confrontation with Judgment
- Fear of Judgment: The lament expresses a deep fear of facing judgment after death.
- Terrible Demons and Radiant Angels: The soul will face terrible demons and radiant angels who will reveal and torment the individual with their sins.
- Standing Before God: The soul will ultimately stand before God's judgment seat, unprepared and unable to give an answer for their sinful life.
Reflections on a Wasted Life
- Life in Indolence: The lament highlights a life spent in indolence and sin, with wasted hours, minutes, thoughts, desires, and yearnings.
- Lack of Good Deeds: There is an absence of good deeds, with emphasis on a lack of charitable works and observance of fasts.
- Desire for Tears: There is an expressed wish for constant tears, seeking a worthy way to weep for a misspent life.
- Seeking God's Mercy: Despite the despair, the lament ends by seeking God's mercy and acknowledging His will, whether it be for salvation or destruction.