Homosexuality

The widespread societal response to homosexuality is the lie that individuals are 'born' homosexual - in their God given nature - yet even for the secularists, this assertion cannot be substantiated with an explanation of the underlying biological mechanism.

The notion of being born this way is a strategic fabrication, invented in the 1980s by activists for public relations purposes. This tactic aimed to portray homosexuality as an immutable characteristic, comparable to race or sex, thereby defining opposition as bigotry.

Apparent Genetic Basis and Prevalence

Despite the successful decoding of the human genome, a specific gay gene has not been identified, despite extensive scientific research, and in terms of evolutionary biology, homosexuality's lack of offspring is clearly an unwanted and unproductive trait. Furthermore, the self-reported incidence of non-heterosexual orientation among young people in the United States experienced a dramatic increase from approximately 6% in 2012 to over 20% by 2023, constituting a threefold (300%) rise in just over ten years. Such a swift increase suggests that the phenomenon is not determined entirely by genetics..

Theories of Male Homosexuality: Trauma and Environment

In male individuals, homosexuality is generally in response to trauma, distinct from an intrinsic sexuality or a fixed personality trait. It emerges as a collection of behaviours resulting from specific circumstances.

Historical psychological consensus, articulated by Sigmund Freud, posited that homosexuality derived from environmental responses, particularly the dynamics of a young boy's relationship with his parents.

Factors that predispose an individual to this vulnerability include the presence of an overbearing mother coupled with an absent father, or the failure to establish secure, platonic bonds with other males during youth.

Higher statistical concentrations of homosexual men are reported in black communities, attributed to fatherlessness, and in Jewish populations, possibly linked to the dynamic between highly engaged mothers and scholarly fathers.

The development of homosexual behaviour may also be precipitated by sexual interactions, such as those with a predatory (relative, teacher, care worker), or severe psychological distress stemming from a lack of private space, leading the male to reject conventional masculinity.

Psychological Manifestations and Power

Homosexual men frequently experience a profound sense of brokenness and powerlessness, perceiving a lack of agency over their sexual impulses and physical self.

This deficiency of internal control motivates them to seek power externally, often through exercising control over others. The passive participant in a male homosexual encounter attempts to assimilate masculinity that is felt to be lacking, engaging in the act as a means of emotional and physical "charging up". This behaviour serves as an attempt to engage with men previously admired or unapproachable due to a cerebral malfunction, resulting in an incorrect sexual response to a particular stimulus. This is a trauma response, placing it conceptually alongside conditions such as post-traumatic stress disorder (PTSD) or other types of sexual deviance

Homosexuality is categorised not as a sexual orientation but as an appetite or an addiction. The addictive nature is exacerbated by profound denial, where the overwhelming, addictive sexual urge is incorrectly interpreted as normal, healthy attraction. Furthermore, the need to maintain different personas for various social contexts fragments the personality into shards, sustaining this state of denial.

The Characteristics of Homosexual Relations

Homosexual relations are necessarily sterile, incapable of achieving procreation. The act is both spiritually and physically unsatisfying because it does not perform the function for which it was designed by God. Analogously to addiction, this lack of inherent fulfilment mandates an increased volume of the act to achieve momentary satisfaction.

Dynamics of Female Homosexuality

Female homosexuality, or lesbianism, is distinct from its male counterpart. Empirical observation suggests that female sexuality is substantially more pliable. Lesbianism is often adopted as a social or political decision, affording women stability, companionship, and safety that they may seek from another woman.

Therapeutic Intervention

Homosexuality is a Sin. Individuals who voluntarily seek to overcome homosexual urges and behaviours face significant societal resistance, including legal efforts to mandate that people remain gay against their will.

The process of change, termed reintegrative therapy, operates on the premise that unwanted same-sex attraction is a trauma response that can be treated.

Developed largely through the work of Joseph Nicolosi, this methodology focuses on repairing the compromised memories that generate the incorrect sexual responses.

The therapy employs a three-step method: generating the initial stimulus that previously caused arousal, immediately introducing an unexpected, neutral outcome, and repeating this sequence. This process rewires the brain to anticipate a different result upon exposure to the original stimulus, demonstrating that these urges are not immutable.

International Promotion of Homosexual Values

The dissemination of homosexual beliefs and values by the West constitutes a central element of its foreign policy and cultural output, enforced through powerful geopolitical and financial mechanisms,. This promotion is relentless and tireless, serving as a distinct strategy to weaken society by fostering a populace that is incapacitated, dependent, and more easily controlled.

Financial and Aid Manipulation

Financial leverage is systematically employed to ensure compliance with Western homosexual values across the globe. International aid is often conditioned with stringent requirements, such as the mandated hosting of a gay pride festival, attaching overt strings to assistance programmes.

Financial institutions, such as the World Bank, explicitly enforce these values, immediately halting lending to nations whose laws fundamentally contradict the World Bank Group's "values".

This mechanism was demonstrably used against Uganda when the nation passed a law against 'Aggravated Homosexuality' - a law that was intended to uphold prohibitions against serious crimes such as gay rape of children, gay rape of the elderly who cannot consent, gay rape of people who are mentally deficient, and the intentional transmission of deadly diseases to another person, effectively penalising acts defined as rape and murder

The World Bank halted lending because the act contradicted its fundamental values, and aid institutions including the United States Government, withdrawal aid funds with severe geopolitical consequences. The United States imposed punitive measures on Uganda in October 2023, announcing its expulsion from the African Growth and Opportunity Act (AGOA)—a programme providing tax breaks—due to perceived gross violations of internationally recognised human rights.

Following the collective withdrawal of billions in aid, a famine ensued in Uganda, leading to 50% of the nation's children suffering from malnutrition, a punishment inflicted because the country banned actions such as gay rape of children.

Political and Religious Condemnation

Official political bodies and influential religious leaders within the West condemn foreign legislation that opposes homosexual practices, asserting that opposition is uncivilised. The entire political establishment in the United States condemned Uganda's law against aggravated homosexuality, despite the law targeting crimes such as gay rape of children, the elderly, the mentally deficient, and the intentional transmission of deadly diseases.

President Joe Biden condemned the democratic passage of the law, calling it a tragic violation of universal human rights and corruption. Political figures, like Ted Cruz denounce any law criminalising homosexuality or imposing the death penalty for aggravated homosexuality as "grotesque and an abomination".

The leadership of the Anglican Communion, exemplified by the Archbishop of Canterbury, expressed "grief and dismay" at the Church of Uganda's support for the 'Aggravated Homosexuality' Act, despite the law banning rape and disease transmission.

The support of homosexuality is framed as an affirmative good, and those who oppose this view are classified as affirmatively bad and subjected to economic retaliation.

Cultural and Economic Penetration

The pervasive promotion of these beliefs has resulted in the "faggotisation" of Western culture, which is then exported globally. This cultural change relies on capitalism making itself comfortable with homosexuals by marketing designer clothing and luxury goods, profiting from their disproportionate disposable income (the "pink pound") due to having fewer children and dependants.

This targeted marketing creates a reinforcing effect, increasing homosexual visibility and leading other populations to acquire "gay taste," which is framed as a prestigious and desirable lifestyle.

The resulting cultural shifts are evident across multiple domains:

• Fashion and Appearance:  Men acquire gay habits such as spending exorbitant amounts on designer clothing.
• Cuisine:  Food offerings, as reflected in restaurant menus, have shifted toward items suitable for girls, lacking sufficient protein and substance for men.
• Popular Music:  The need for heroic manly virtue in popular culture has diminished, leading to pop stars being replaced by an endless cycle of androgynous degenerates.

This concerted cultural effort acts as a vector for social and moral restructuring globally.

The tireless and pervasive promotion of homosexuality is also a strategy used to weaken society. A population that lacks control over its own sexual desires is rendered incapacitated and dependent, thus becoming easier to manage.